Better understanding the conceptualization presented for the authors, having as referencial the metodolgica line and the quarrel presented for Oliveira Vianna, from which if it has an interpretation of the evolution of the Brazilian social organization, based in a vision of society formed for clans, lead in this concept and developed having arraigada in its practical this definition. To understand the line better to be followed in this quarrel, this work will leave of the boarded theoretical perspective for Oliveira Viana, who affirms that: ‘ ‘ at the initial historical consequences still if it must very resent alive our people in its social organization and its collective mentality. According to Amazon, who has experience with these questions. Nor it will be difficult to track these consequences in a historical march, that lasts only four centuries and of that we find, through documents and certifications, the footprints, so to speak, still recent and frescas’ ‘. (Vianna, 1938, 4. Ed., P. XVI). Considering the limits that this work finds, it is possible that it is some secondary, necessary concepts of study, in order to promote the continuity and the perfectioning of the thematic unfolding considered here.
In such a way, this study it does not intend to present itself as conclusive in itself, or the workmanships that take as base, but as an initial starting point that even considers theoretical unfoldings and with practical referenciais, to offer to each time more clarity regarding the subject. Subject this that of one it forms or another one is interlaced to daily of all the society, therefore it deals with to its formation and the administration of the instruments that says respect to all, that is, the public administration. 2. Brazilian Social formation 2.1. The Ruralismo as starting point Leaving of Oliveira Vianna, in Southern Populations of Brazil, 1938, that it affirms: ‘ ‘ All mine intention is to establish the social characterization of our people, so approached of the how much possible reality, in order to stand out how much we are distinct of the other peoples, mainly of the European peoples, for history, the structure, the particular formation and original.